sources of islamic terrorism :: essays research papers

Since I have only a textbook noesis of Islam, I have to rely on other scholars and researchers for any sagacity into whatever connection there may be betwixt Islam and Islamic terrorism. While terrorism - even in the form of suicide attacks - is non an Islamicphenomenon by definition, it cannot be ignored that the lions make out of terrorist acts and the most devastating of them in recent years have been perpetrated in the name of Islam. This fact has sparked a fundamental debate both in the Westand within the Muslim terra firma regarding the link between these acts and the t separatelyings of Islam. around Western analysts are hesitant to identifysuch acts with the bona fide teachings of one of the worlds great religions and prefer to view them as a sexual perversion of a religion that is essenti every(prenominal)ypeace-loving and tolerant.Modern Islamic terrorism is a natural offshoot of twentieth-century Islamic fundamentalism. The Islamic Movement emerged in the Arab wo rld and British-govern India as a response to the dismal state of Muslim society in those countries social injustice, rejection of traditional mores, acceptance of foreign control and culture. It perceives the modern Muslim societies as having strayed from the straight path and the solution to all ills in a return to the original mores of Islam. The problems addressed may be social or political inequality, corruption, and oppression. But in traditional Islam - and certainly in the worldview of the Islamic fundamentalist - there is no separation between the political and the religious. Islam is, in essence, both religion and regime and no subject field of human activity is outside its remit. Be the nature of the problem as it may, Islam is the solution.The underlying element in the radical Islamist worldview is anti-historic and dichotomist Perfection lies in the ship canal of the Prophet and the events of his time therefore, religious innovations, philosophical relativism, and int ellectual or political pluralism are anathema. In such a worldview, there can be only two camps The House of Islam - i.e., the Muslim countries and The House of War - i.e., countries ruled by any regime but Islam- which are pitted against each other until the final victory of Islam. These concepts are carried to their extreme conclusion by the radicals however, they have deep roots in mainstream Islam.While the trigger for Islamic awakening was frequently the meeting with the West, Islamic motivated rebellions against colonial powers seldom involved individuals from other Muslim countries or broke out of the hold in of the territories over which they were fighting.